Discussion starter: Muslim teen cuts off hand to prove faith

Mosque

A couple of weeks ago there were a series of articles about 15 year old Mohammad Anwar.  He was accused of blasphemy after mishearing a question at a mosque, and so went home to cut off his own hand. Since then, he’s become a local hero.

Youthministry.com have written a helpful discussion starter on this for you to use with your youth group reflecting on faith, commitment, and blasphemy.

 

 

The FA Religious Festivals calendar

THE FOOTBALL ASSOCIATION CALENDAR OF RELIGIOUS FESTIVALS 2015-16

I recently received an email including a very helpful guide to religious festivals by The Football Association of all people!

It contains the dates of major festivals for Buddhism, Christianity, Hinduism, Islam, Judaism, and Sikhism.  The guide has been provided:

“In order to support you with your fixture planning this guidance has been written to provide you with the most significant dates for religious observance together with some information on them. It is not intended that you avoid all these dates, and the list is by no means exhaustive, but you are advised to consult with your clubs and communities as to the most relevant dates to consider for your locality as this will vary considerably.”

Do download your own copy here.

Books I have read: Only Half Of Me: British and Muslim: The Conflict Within

Only Half of Me - Being a Muslim in Britain

I finished reading Only Half Of Me: British and Muslim: The Conflict Within by Rageh Omaar last night.  I found it a fascinating read as he describes both the personal tensions and cultural tensions he has seen over his life and the way in which society makes big assumptions against British Muslims.

Following 9/11 and then the 7/7 London bombing society has become much more suspicious and negative towards British Muslims.  Omaar shows how this goes beyond what should be acceptable.  Having grown up originally in Somalia and then moving to Britain for a private education, he struggled to develop into an adult who straddled both his parents Islamic faith and the Western society in which he was living.

The point that I found most interesting was the sub culture of wealthy upper middle class Muslims moving to the UK to provide their children with a top quality education, sometimes staying, sometimes moving back to their country of origin.  In Omaar’s case with Somalia falling into civil war his family decided to stay in the UK and it was only as a reporter for the BBC that he went back to visit his homeland.  Alongside his own story, Omaar details the responses of a number of people who fled from oppression in their native land.

The book challenges the reader to a better understanding of Muslims coming to live in Britain.  But it does leave a number of key questions unanswered – there are positive challenges for how white British people can respond better to British Muslims, whereas there seems little in response as to how a British Muslim should engage with British society.

I feel as if Omaar has written part 1, but could write more suggestions as to how society could function better as a whole.